Wednesday, April 9, 2025

The Exodus

Departure of the Israelites (David Roberts, 1829)



Did the Exodus indeed occur? Sadly, there is a growing number of our peoples worldwide with confusing and wrong information concerning the Exodus ── many are now considering the Exodus of the children of Israel was nothing more than a myth. Every now and then, there comes out ── from some supposed archaeologist or Egyptologist ── an official denial that the account of the Exodus occurred. 

And then, also, we have good old Leftist-leaning Wikipedia, which blatantly calls it a myth ──
The Exodus (Hebrew: םירצמ תאיצי , Yəṣīʾat Mīṣrayīm: lit. ’Departure from Egypt’) is the founding myth of the Israelites … The biblical Exodus narrative is best understood as a founding myth of the Jewish people, providing an ideological foundation for their culture and institutions, not an accurate depiction of the history of the Israelites. … There is no direct evidence for any of the people or events of Exodus in non-biblical ancient texts or in archaeological remains, and this has led most scholars to omit the Exodus events from comprehensive histories of Israel.” 1
And, of course, they cite their sources, and they note, “The term myth is used here in its academic sense. … It is not being used to mean “something that is false.” But most people will see the word “myth” and automatically associate the word myth with ── “a traditional story. A widely held but false belief.” 

Now, everyone is entitled to their opinions ── However, it's important to recognize that having an opinion does not equate to having a right to it in all circumstances; opinions can be subjective and may not always be valid. Wikipedia is ── in fact ── calling our Lord Jesus Christ a liar! (cf. Luke 9:31, NEB, which uses the very word “departure” regarding the prophet Moses). 

A large part for the outright denial by Wikipedia ── written and maintained overall by a community of volunteers (most of whom have no belief or faith in our Lord Jesus Christ or His living word) ── along with other secular sources is that they believe and vehemently hold to the wrong century that the Exodus took place, to wit, the actual historical evidence.

This denial is nothing new ── I had come across Exodus deniers in elementary school.

One of the main reasons is that a great many “scholars” have ass/u/med ── for several reasons ── that it supposedly should have occurred around 1250 BC. Yet, based upon that supposed period, there is no evidence that they are seeing in Egypt, or even in Palestine, that supports the knowledge that a great number of Israelites exoduses Egypt. 

And part of this complete misunderstanding is their assumption that Pharaoh Ramesses II was the one who dealt with the prophet Moses. This grave misunderstanding was even in the very popular and inaccurate blockbuster movie, The Ten Commandments, starring Charlton Heston as Moses.

There is a numerical reference to a time period of the Exodus within God’s living word. Notice ── 

“And it came to pass in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, that he began to build the house of the LORD.” – 1st Kings 6:1. 

Here it shows us 480 years from the Exodus of the children of Israel to the fourth year of the reign of King Solomon. Solomon’s reign is widely recognized to date to the middle part of the 10th century BC. More specifically, many scholars identify the construction of Solomon’s temple as beginning in 967 BC.

Thanks to 1st Kings 6:1, calculating the date of the Exodus is simple arithmetic: 480 years before the early-to-mid-10th century BC. puts the Exodus somewhere in the mid-15th century BC. and places Israel’s entrance into Canaan (40 years later) somewhere at the end of that century. More specifically, if we are to use the widely accepted date of 967 BC. this would place the Exodus in 1446 BC. It fits with the time frame of a 15th-century Exodus during the Thutmoside Dynasty.

Now, in a Letter to our Friends – April 1, 2021, I had stated that it was possible that the Egyptian pharaoh of the Exodus could have been very possibly Amenhotep IV. Well, I was in the correct dynasty ── the Eighteenth Dynasty of Egypt ── but I had the wrong pharaoh. It is a difficult subject, but a very interesting subject!

Of great interest is a reference to YHWH (Yahweh) at a place called the Soleb temple ── the earliest non-biblical occurrence of the name YHWH. The transcription of one of the conquered people is 'tꜣ šꜣsw Yhwꜣ', translated as “land of the Shasu, those of Yhwꜣ”, or “land of the nomads of Yhwꜣ”. The earliest royal tombs date to the 18th dynasty. 3

So, the Soleb temple hieroglyphic does support a 15th-century BC. date of the Exodus of the children of Israel from the land of Egypt. 

Let us also notice some additional Scripture. The following is part of the apostle Stephen's lengthy historical oration before the Jewish ruling council ── 

“’ But when the time of the promise drew near which God had sworn to Abraham, the people grew and multiplied in Egypt 18) till another king arose who did not know Joseph. 19) This man dealt treacherously with our people, and oppressed our forefathers, making them expose their babies, so that they might not live. 19) At this time Moses was born, and was well pleasing to God; and he was brought up in his father’s house for three months. 21) But when he was set out, Pharoah’s daughter took him away and brought him up as her own son. 22) And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds.

23) Now when he was FORTY YEARS OLD, it came into his heart to visit his brethren, the children of Israel. 24) And seeing one of them suffer wrong, he defended and avenged him who was oppressed, and struck down the Egyptian. 25) For he supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand. 26) And the next day he appeared to two of them as they were fighting, and tried to reconcile them, saying, ‘Men, you are brethren; why do you wrong one another?’ 27) But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? 28) Do you want to kill me as you did the Egyptian yesterday?’ 29) Then, at this saying, Moses fled and became a dweller in the land of Midian, where he had two sons.” – Acts 7:17-29.

“And Moses was EIGHTY YEARS OLD and Aaron EIGHTY-THREE YEARS OLD when they spoke to Pharaoh.” – Exodus 7:7. 

Most biblical scholars date Moses’ birth c. 1526 BC. So, understanding the timeline of Moses, we come to see that Moses was in Midian for 40 years. Therefore, Rameses I and Rameses II become impossible.

 Why?

Because they are believed to have reigned ── Rameses I (c. late 1292–1290 BC is frequently cited) and Rameses II (c. 1303 – 1213 BC). Pi-Ramesses was the city built as the new capital in the Delta region of ancient Egypt by Ramesses II. 4 Neither of these pharaohs was the Pharaoh of the Exodus. And even though a scholar has an MA in English and a BA in English/Philosophy, it doesn’t necessarily mean that this city called Rameses was built or even named after either of these Ramesses. It does not align properly with God’s living word ── or even, for that matter, secular history.

 

Now, I would be remiss not to mention the “Merneptah Stele.” It shows us that the ancient children of Israel were already in the land of Canaan during this time ── c. 1213 to 1203 BC. The reign of Merneptah. “The text is largely an account of Merneptah's victory over the ancient Libyans and their allies, but the last three of the 28 lines deal with a separate campaign in Canaan, … It is sometimes referred to as the “Israel Stele” because most scholars translate a set of hieroglyphs in line 27 as “Israel”.


Anyway ── not wanting to sound like a scratched record ── the “Israel Stele” is not only historically supportive of the Exodus, but also that neither Rameses’ could have been the Pharaoh.  

The actual name Rameses is mentioned several times in God’s living word. Of course, there is the connection of the children of Israel leaving that area ──

“Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children.” – Exodus 12:37.

“They departed from Rameses in the first month, on the fifteenth day of the first month; on the day AFTER the Passover the children of Israel went out with boldness in the sight of all the Egyptians.” – Numbers 33:3. 

But let us notice the first reference ── 

“Then Pharaoh spoke to Joseph, saying, ‘Your father and your brothers have come to you. 6) The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. … 11) And Joseph situated his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.” – Genesis 47:5-6, 11. 

I have written before that this pharaoh could have been Amenemhat III (c.1678- 1635 BC) – the most successful pharaoh of the Middle Kingdom.

So, it appears that there was a land that was called Rameses centuries before the Exodus. The name Rameses is a name of Egyptian origin that means “begotten by Ra, the sun god.” Ra was a god of the Egyptians for many centuries ──
Ra, also transliterated rꜥw, pronounced [ˈɾiːʕuw], was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion. 5
Notice God’s living word ── 

“Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years ── on the very same day ── it came to pass that all the armies of the LORD went out from the land of Egypt. 41) It is a night of solemn observance to the LORD for bringing them out of the land of Egypt. This is that night of the LORD, a solemn observance for all the children of Israel throughout their generations.” – Exodus 12:40-41. 

According to biblical chronology, the children of Israel existed Egypt c. 1446 BC. Also to note ── Egyptian history indicates a sudden lack of military action by Amenhotep II beginning in 1446 BC, a fact that would be consistent with the loss of nearly the entire army at the Red Sea (Exodus 14:28). 6

Then, if neither Ramesses was the Pharaoh of the Exodus, who could have easily been?

Pharaoh Amenhotep II. 

Is there any evidence? Yes. There is an ancient Egyptian document that is called the Ipuwer papyrus, of which a 13th-century BC copy was discovered. In Section 1 alone,  it reads, “[. .] The door [keepers] say: “Let us go and plunder. … (men) no more because of the condition of the land.” It contains the Admonitions of Ipuwer, an incomplete literary work whose original composition points more towards the 15th century BC date for the Exodus (though some claim it was originally composed earlier – c. 1250 BC).

Now, if indeed the Exodus did take place in 1446 BC, the forty years of wandering the wilderness would bring us to 14o6 BC as the likely time of the destruction of Jericho.

So, when our supposed scholars and historians want to blatantly change dates and history ── as well as outright contradict  God’s living word ── realize that the LORD God is always right and true.

Just because there were pharaohs that were named Ramesses in the 19th century, it does not mean that the Exodus occurred during that dynasty. God’s living word simply says that there existed a land called Rameses centuries before the Exodus. Truly, events related to Amenhotep II, along with Jericho, are consistent with God’s living word.

The late Dr. Herman L. Hoeh ── certainly a controversial figure among the secular community of supposed scholars ── did a lot of historical research throughout his lifetime. He was (and is) a loved and respected member of the begotten family of God! 

Back in 1983, Dr. Herman Hoeh had written ──
Exodus date 1443 occurred at end of the ninth year, beginning of the tenth year of Amenhotep II, who reigned jointly two and a half years with Thutmose III. Thutmose III reigned 54 years, 1504-1450 B.C. Amenhotep II began to reign in 1453 B.C. Daughter of Thutmose I (a pharaoh) was Hatshepsut, who adopted Moses. She ruled jointly with her nephew Thutmose from 1504 to 1483 B.C. In the year 1483, Moses’ stepmother and protector died. This agrees with Moses’ flight 40 years before Exodus. 7
Now, mind you, there was a phone conversation that took place on 3rd December 1997 in which he changed the date to 1446 BC. The following are notes taken by Raymond McNair ── 
Dr. Hoeh: he is in a position to support a “change of my perspective” of Israel.

--can prove date "about" 930 B.C. is a correct date … 

-Edwin Thiele -- first year of Rehoboam was 930 BC. …

-- 1446 date of Exodus 
-- 1406 Jordan crossing 
-- 3983 Creation 
-- 2328 Flood 
 * 2327 end of Flood 
-- 1975 Abraham's birth 
-- 1800 Abraham's death 
-- 6 1/2 yrs. after crossing of Jordan land was divided after 400 yrs. … 8
So, certainly 1446 BC was possible. 

And if Ramesses I and II were not the Pharaoh of the Exodus ── who was?

Dr. Herman L. Hoeh believes that it was Pharaoh Amenhotep II.

The Exodus of the children of Israel from the land of Egypt occurred some 3,470 years ago. Yet, despite a large amount of evidence that the Exodus did indeed occur just as God’s living word says ── still so many people won’t believe it. □

Bibliography

1 Wikipedia contributors. "The Exodus." Wikipedia, The Free Encyclopedia. 5 Apr. 2025. Web. 9 Apr. 2025.
2 Photo by Temerarius (Wikipedia CC BY-SA 4.0
3 Wikipedia contributors. "Soleb." Wikipedia, The Free Encyclopedia, 3 Apr. 2025. Web. 9 Apr. 2025.
4 Mark, J.J., Pi-Ramesses. World History Encyclopedia, 19 July 2017.
5 Wikipedia contributors. "Ra." Wikipedia, The Free Encyclopedia, 8 Apr. 2025. Web. 9 Apr. 2025. 




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